Learn, what is to be learnt, with no flaws; once learnt, stand by what you learned. |
391 |
Numbers and letters, they are known as; eyes to humans, they are. |
392 |
Math and writing, they are known as; like eyes, they are, helping humans see and learn. |
392 V2 |
Numbers and letters, they are known as; eyes to the living, they are. |
392 V3 |
The erudite have eyes; the ignorant have on their faces, two gashes. |
393 |
Elation when they meet, and nostalgia when they part, are effects of the erudite’s deeds. |
394 |
Delight when they are met, and nostalgia when they have left, are the effects of the erudite’s deeds. |
394 V2 |
Learned are those, who, like the poor before rich, stay humble before others, lovingly, to learn; those who thus don’t learn are lowly. |
395 |
The learned learn by lovingly humbling themselves before others, like the poor before rich; those who thus don’t learn are lowly. |
395 V2 |
Great are those, who learn by staying humble before others, like the poor before the rich; lowly are those who, out of pride, remain ignorant. |
395 V3 |
Like the poor before rich, those who are ignorant and lowly, remain humble before the learned. |
395 V4 |
Even if, like the poor before the rich, the learned stand humbly before others, they don’t become lowly; lowly are those who are ignorant. |
395 V5 |
The learned, when they were ignorant, would’ve humble themselves like the poor, to learn; those who thus don’t learn are lowly. |
395 V6 |
The deeper a well is dug, the more the water that springs; the more one learns, the more the wisdom it brings. |
396 |
For the learned, every nation is their nation; and every place their place; why then, does one shun learning till death. |
397 |
For the learned, every nation and every place is theirs; why then, doesn’t one keep learning till death. |
397 V2 |
Learning acquired once will stand in good stead for seven births. |
398 |
Learning acquired once will stand in good stead forever. |
398 V2 |
Learning acquired once will stand in good stead for seven generations. |
398 V3 |
Seeing that what they enjoy, the world enjoys too, the erudite fall more in love with learning. |
399 |
Seeing that because of what they do with joy, the world enjoys their company, the erudite fall more in love with learning. |
399 V2 |
Seeing that the world gets excited by what excites them, the learned fall more in love with learning. |
399 V3 |
Seeing that the world gets excited by them, because of what excites them, the learned fall more in love with learning. |
399 V4 |
Learning is the indestructubile, and significant, wealth; other riches are not true wealth. |
400 |
Learning is the harmless, and significant, wealth; other riches are not true wealth. |
400 V2 |
# 395 – This is another multi-layered kural, making different interpretations possible. Parimelazhagar (V3), Kaalingar, Manakudavar, Pariperumal (V2), Paridiyaar (V4) Vai.Mu.Ko (V5) and Kandaiyaa Pillai (V6) have all come up with interpretations, with subtle and not-so-subtle variations.
# 397 – Vai.Mu.Gopalakrishnamachariayar also gives this as a related thought in his commentary.
ஔவையார் (மூதுரை):
மன்னனும் மாசறக் கற்றோனும் சீர்தூக்கின்
மன்னனில் கற்றோன் சிறப்புடையன் – மன்னர்க்குத்
தன்தேசம் அல்லால் சிறப்பில்லை கற்றோற்குச்
சென்றஇடம் எல்லாம் சிறப்பு.
# 398 – V3 This is based on Karunanidhi’s version. Sounds apt but I doubt if that is what Thiruvalluvar meant.
# 399 – V1 – Parimelazhagar, Kaalingar ; V2 – Manakudavar, Pariperumal, Paridiyar ;
# 400 – V2 – Manakudavar, Pariperumal.
————————————————————————————————————–
கல்வி
கற்க கசடறக் கற்பவை கற்றபின் நிற்க வதற்குத் தக. |
391 |
எண்ணென்ப வேனை யெழுத்தென்ப விவ்விரண்டுங் கண்ணென்ப வாழு முயிர்க்கு. |
392 |
கண்ணுடைய ரென்பவர் கற்றோர் முகத்திரண்டு புண்ணுடையர் கல்லா தவர். |
393 |
உவப்பத் தலைக்கூடி யுள்ளப் பிரிதல் அனைத்தே புலவர் தொழில். |
394 |
உடையார்முன் இல்லார்போல் ஏக்கற்றும் கற்றார் கடையரே கல்லா தவர். |
395 |
தொட்டனைத் தூறும் மணற்கேணி மாந்தர்க்குக் கற்றனைத் தூறும் அறிவு. |
396 |
யாதானு நாடாமா லூராமா லென்னொருவன் சாந்துணையுங் கல்லாத வாறு. |
397 |
ஒருமைக்கட்டான்கற்ற கல்வி யொருவற் கெழுமையு மேமாப் புடைத்து. |
398 |
தாமின் புறுவ துலகின் புறக்கண்டு காமுறுவர் கற்றறிந் தார். |
399 |
கேடில் விழுச்செல்வம் கல்வி யொருவற்கு மாடல்ல மற்றை யவை. |
400 |